Tuesday, 26 March 2013

A Gallery educator's perspective

As an educator here at the Gallery, I often find that concrete examples to explain my job are sometimes hard to come by. The schoolchildren arrive, we whisk them in for one-hour gallery and studio sessions, and then they are gone two hours later.

While I work with the artworks on the floor everyday and have a very visible presence, sometimes the conversation and thinking that goes on in the programme feels like an exclusive club that only me and the students share together. So through various blogs I am going to attempt to reveal the complexities of my team's role through case studies, and my own personal inquiries.  

I think that if visitors could hear what the children say sometimes, they would be desperate to be a part of this group! To illustrate this I want to share a teaching moment that stands out to me still after a year and a half.

We regularly teach with Walter Sadler’s Married and on this occasion, it was for our Storytelling Foundation programme. I start by asking the group: what do they notice? You get the standard responses, of course: a garden, a man and woman on a bench, it looks old, they look like they have had a fight.

From these responses we move to: how do they know that? We look at gesture, facial expression, costume, and how these characters are telling us a story through these visual clues. We pose, pretending we are the man reading our books, or the woman who looks vexed and about to leave, scattering her roses on the floor. They come up with ‘speech bubbles’ on what the characters might be thinking ‘I wish he would notice me’, ‘I wish she would talk to me’, and ‘wow this book is interesting!’ We predict what happened before and what might happen next. 

Walter Sadler, Married
oil on canvas, Mackelvie Trust Collection, Auckland Art Gallery Toi o Tāmaki

I am trying to move their thinking from just what they see to an interpretation, through questioning, asking for evidence and justifications. All the dialogue and discussion start to bubble and brew into a conversation about this artwork which is guided by their prior knowledge and their own experiences.

I move on to the setting and ask: how does that add to the story of the characters we have discussed? They notice the seat that blocks everything, they notice the abandoned badminton racquet on the ground, and then one child comments that the garden in the background looks like a maze. One says ‘but they can’t get to it?’ 'Why not?’ I ask. Pause. A bit more silence. ‘It's like they cannot find their way to each other's hearts’.

That insight by a boy of about eight years old rounded up the most insightful conversation I have had with anyone (not just children) in front of that work, or perhaps any work. Then the moment is gone, we line up to go outside, and they are off back to school. Moreover, just like the end of most of my sessions, I walk away wondering who learnt more: me or them.

Tuesday, 19 March 2013

Schools in the Studio : Landscapes Foundation Programme

Recently, Year 1 and 2 students from Parnell District School enthusiastically participated in the gallery and studio sessions of one of our Foundation programmes - Landscapes.

After looking at traditional landscape artworks in the Gallery, we explored Golden Cloud by Gretchen Albrecht. We wondered - could this work be a landscape?

Gretchen Albrecht, Golden Cloud, 1973
acrylic on canvas, Auckland Art Gallery Toi o Tāmaki, purchased 1974

The children initially retorted, 'NO it could not!' But then, on reflection and further observation, some children changed their minds. Perhaps it could be?

'It reminds me of the sea, the sand and the sky...'
'I can see some clouds!'
'It looks like the sunset!

We decided as a group that this was a work that ‘reminded’ us of a landscape we are familiar with. We discovered when Gretchen Albrecht painted Golden Cloud, she was living on the West coast of Auckland.

Back in the studio, inspired by Gretchen Albrecht’s work, we experimented with dye to create an artwork that somehow reminded us of a landscape. We applied two or three bands of colour, then tipped the paper and watched the colours run together.

This reminds me of a landscape.... I can see two people at sunset, land and some strange kind of animal. What can you see?


What parts of the landscape does this artwork remind you of?
What time of day could this be?
How do the colours used make you feel? 

We shared our results and observed the work of others, discussed what we noticed, then tried another painting. This time, we thought about what worked well in our first artwork and what adjustments could be made. We followed the same procedure then blew through a straw to create some interesting effects.

I can see the sun setting behind a forest. What can you see?

We could title this work 'Hydrating Grasses'.
Can you see why I chose this title? Can you think of another title?

Once again, we shared our creations and talked about what parts of the landscape we could see in our work. We even turned the work upside down to see if another part of the landscape appeared and then discussed which way we wanted the final work to go, and why.

Some of the children created a title for their work, to help others understand what part of the landscape the work represented for them.

Thank you Parnell District School for a wonderful day!

Useful links:

Thursday, 14 March 2013

Behind the Brush: a documentary series featuring Auckland Art Gallery's Māori portraits by Gottfried Lindauer

Back story to the television series

When I first met AWA Films' director for Behind the Brush I immediately thought of The Matrix (1999) and the character Apoc - a freed human and crewmember on the Nebuchadnezzar led by the mysterious Morpheus. In the film, Apoc is a liberated good guy and the first victim of Cypher who decides the Zion resistance movement is not what it’s cracked up to be and makes a deal to be reinserted back into the Matrix.

I loved that Behind the Brush director Julian Arahanga played Apoc in The Matrix and that he sent Māori into the future – not literally of course, but figuratively – and I sensed he understood responsibility to the past, the present and the future.

Eighteen months after that initial meeting, Māori Television will broadcast the first documentary series featuring Auckland Art Gallery’s 21 Māori portraits painted by Gottfried Lindauer in the 19th into the early 20th centuries. The first episode will screen 19 March 20013 at 8pm on Māori Television.

The artist, the patron, the descendants and their ancestors

The stars and the success of Behind the Brush are the descendants; Lindauer’s grandchildren, Henry Partridge’s successors and the many and varied mokopuna tuarua (descendants) of beloved Māori ancestors. At the commencement of this journey we agreed that the series would be driven by descendant stories and that we would privilege these rather than replay history according to art, social and political history.

The great thing about descendants is they have personal relationships, memories and stories related to the artist, the patron and their ancestors. The series contains the epic narratives of love, life and death found in all histories. They are somehow more heartfelt in Behind the Brush because each of the 21 stories will affect the way you see portraiture, the past and the future in this matrix of liberating korero.

Eru Tamaikoha is my Ngai Tuhoe ancestor. Not only does he feature in the first episode of Behind the Brush, he is also on display in the Gallery's historic New Zealand portrait gallery.

Gottfried Lindauer, Eru Tamaikoha Te Ariari, 1903, oil on canvas
Auckland Art Gallery Toi o Tāmaki, gift of Mr H E Partridge, 1915

Monday, 11 March 2013

Tribute to Ralph Hotere

A king tide

A king tide has a special energy and occurs after a full moon when the moon is closest to the Earth. One such tide greeted us at Rawene as we assembled as an ope waiting for the ferry to arrive from across the Hokianga Harbour to start the last leg of our journey to Mitimiti, where we would pay our last respects to Ralph Hotere. Like a karanga, this was a call of welcome into Hokianga whakapau karakia territory. Indeed, being in the company of elders, artists, writers and educators gave me a strong feeling of drawing closer to the heart of friendships and aroha tetahi ki tetahi for Ralph, his whanau and for Mitimiti. 

When you get to Mitimiti, the only way out is the way you came in. The remoteness is reflected in the road conditions indicative of a remote community, located on the western side of the lower reaches of the Hokianga. However, the sheer distance does not suggest to you the beauty of the place, its people and their whakapapa. 

The remembrances of a generation are most poignant at a tangihana as memories wash over each mourner. Tangihana provides everyone with a role to uplift people, to recall those already passed on and to inspire the bereaved to let go of a beloved. For an ope like ours it was a chance to pay last respects. On the day, Tumoana, Matihetihe, Hato Hemi, Mitimiti and Hiona had the last say. The Tasman Sea has quieted down and the king tide has ebbed and flowed into Te Moananui a Kiwa. Moe mai, moe mai, haere atu ra.

- Ngahiraka Mason, Indigenous Curator, Māori Art

Thursday, 7 March 2013

Family drop-ins: Make art in the Gallery!

Family Drop-ins
Saturdays 1-3pm
North Atrium
Free

Sessions are designed for visitors aged four and up - but all are welcome!

When materials meet busy hands and lively imaginations, an excited buzz can be heard on the family drop-in mat. Family drop-ins have become an integral part of Saturdays at the Gallery, with many families now regular visitors. You don’t need to book or bring anything with you – just your enthusiasm for making and sharing!

These free art-making sessions appeal to families (but children are not a pre-requisite, and our interpretation of 'family' is rather lateral) but are suitable for all ages. They provide a chance for active parent-child engagement and making art together.

Print your pet: Dry print making inspired by Andy Warhol's iconic work in Degas to Dalí

We suggest you turn up by 2.30pm as most activities require around 30 minutes to make an artwork. Often we encourage visitors to create an individual artwork which can for a short time between 1-3pm, become a larger collaborative work.


Miniature dioramas were inspired by Graham Fletcher's Lounge Room Tribalism series (2010), featured in the exhibition Home AKL. Before visitors took their creation home they were encouraged to place their 'room' next to others, creating a collaborative cardboard city.
Each week the motivation for artmaking is linked to the Gallery's collection and current exhibition programme. Here’s a montage of creations from past family drop-ins that celebrate everything from collection-based exhibitions such as Toi Aotearoa to special exhibitions such as Degas to Dalí.

Art inspired by exhibitions on display in the Gallery, including Reuben Patterson's Gazillion Swirl! (top left), a wide variety of NZ artists from Toi Aotearoa and the hugely popular touring exhibition Degas to Dalí

Mini lampshades inspired by Niki Hastings-Mcfall's Home Is the Sailor, Home from the Sea, 2012, from the exhibition Home AKL.
Art-making sessions are designed to provide enough direction for participants without being too structured or restrictive in how materials can be used (although we find constricting materials often produces surprising results!)

These magnificent 3-D paper sculptures were inspired by Max Ernst's mysterious work La Forêt (The Forest),  1927-28, from Degas to Dalí.
Sessions are facilitated by Gallery educators, who encourage visitors to share their innovations. Come along and spend a Saturday afternoon with us, we'd love to see you!

– Robbie Butterworth, Senior Gallery Educator and Viven Masters, Gallery educator

Monday, 4 March 2013

The Creative Process: Experiment

Following on from my previous Creative Learning Centre post looking at exploring the space, this post looks at the ways people can be experimental in the room. After our keen explorers have had their curiosity piqued, they have opportunities to try things out and find out what happens when you test things in different ways.

Experiment with pipe cleaners and create a sculpture

The activities offer a chance to experiment with materials, with different ways of creating a piece of art. For the tiniest visitors it can be as simple as experimenting how to hold a crayon a different way – how their drawing changes when they hold the crayon on its side. What happens if I apply more pressure or arrange that in this way? How does that change my drawing? On the other hand, trying out what happens when you mix yellow with blue, or blue with red results in delighted squeaks and giggles as they put on glasses with coloured lenses.

Experiment with colour and the different things it can remind us of and represent.

Besides materials and art-making, visitors also experiment with new ideas in the Creative Learning Centre. Perhaps something in the space has changed their perspective on how they saw art, how they saw the Gallery, or their own creative abilities. The possibilities to experiment are seemingly endless and open, there is no ‘right or wrong’ way to do something in the space, its all about giving something a go and enjoying the process.

Experiment with crayons or pencils. Watch your composition magically appear.

We want this space to not only make people curious, but to give opportunities for that curiosity to turn into participation. To give people motivators to engage with the creative process, the artist's work, and their own ideas.

Thursday, 28 February 2013

Gallery Explorers – no adults allowed!

This summer the gallery launched an exciting new holiday programme for 6-8 year-olds – Gallery Explorers!

GET CURIOUS:  The intrepid explorers head off into the depths of the Gallery.

Our sell-out holiday workshops have traditionally been studio-based, and focused around the creation and development of artworks. A key aim in the creation of the new Gallery Explorers programme was to actively engage our younger audience within the walls of the Gallery itself, providing opportunities for them to create meaningful connections between themselves and the original artworks on display.

An excited group of children (led by excitable gallery educators) spent the morning traversing the lengths of the gallery, proudly sporting their official ‘Gallery Explorer’ badges. Original artworks served as starting points for close observation, discussion, game playing and art making. The drama and mystery of Edmund Blair Leighton’s InTime of Peril inspired drawings that imagined ‘what happens next’ in the story. Ideas ranged from the happy (escape, and the consumption of cheese and Marmite sandwiches), to the not so happy (the consumption of the baby via a dragon)...

GET THINKING: Based on what we can see in this painting, what do you think happens next? Why?



Jacques Carabain’s Queen Street, Auckland transported the explorers back to 1889, a time before iPads, cell phones and Xboxes - the horror! Gallery educators facilitated a deep exploration of the work, then used children’s responses to create a ‘soundscape’. Children and educators alike filled the gallery with the aural clutter of horses trotting, dogs barking, wind howling, people chatting, sellers selling, and bells chiming! This really brought the painting to life for the children (and for the other visitors who happened to be in the room at the time…Haha).

GET SHARING: Under Carabain's historic work children shared what they knew about life in the 1800s, and imagined  themselves as Victorian children.
GET TALKING: Brett Graham's Te Hokioi, 2008, is named after NZ's extinct giant eagle... A predator so large it lived on moa! Now THAT'S a pair of drumsticks!

GET MAKING: With no photographic record of this feathery beast, it was up to the children to imagine what one may have looked like. (Disclaimer: Several of the drawings created featured younger siblings being carried away in the beak of the eagle. The Gallery bears no responsibility.)


When it was high time for a wriggle and a giggle the explorers took to the sculpture terrace to play the ‘connections’ game on Jeppe Hein’s Long Modified Bench... Auckland’s future contortionists?


GET LAUGHING: Play 'connections' on Hein's sculpture - a leader calls out 3 or more specific parts of the body (e.g. right ear, left elbow, right knee). The players have to connect all said body parts to the sculpture as quickly as possible. Hilarity ensues.




At the end of the programme the explorers gathered up all the drawings they had created and bound them into a book to take home. They promised to bring their books back to the Gallery and add to them each time they came to visit. Explorers for life!

Bring on the next school holidays- we can’t wait! Keep an eye on the website for details of upcoming Gallery Explorers sessions.


-Vivien Masters, Gallery Educator

Tuesday, 26 February 2013

He poroporoaki ki a Hone Papita Raukura Ralph Hotere - na Haerewa

‘Kotahi kapua ki te rangi, kua marangai ki te whenua.’

He waiata na to hoa Dame Kāterina Te Heikoko Mataira.


E te rangatira Ralph
I hara mai koe ki toku taha, me o rakau e rua,
Tetahi he pene rakau, tetahi he paraehe, ka ki mai koe.
“Ma te pene e tuhi ou whakaaro, ma te paraehe e whaikorero.”
You came to my side with two sticks in your hands a pencil and a brush and said, “the pencil will scribble your thoughts and the brush will make them speak.”
Such sage advice from a master of his craft, to an aspiring art student in 1961, when Ralph was the itinerant art teacher in Northland.
How poignant are those words as we reflect on his legacy of awe-inspiring works that speak volumes in the international galleries, offices and numerous homes of Hotere admirers.
It is with heavy hearts of sadness that we of Haerewa Māori Advisory Group, Toi o Tāmaki Auckland Art Gallery, deeply mourn the passing of our greatest contemporary artist.
Though exceedingly private, Ralph's indelible charm and penchant for witty intelligent conversation, afforded many stimulating discussions among friends, which undoubtedly emanated into conceptual expressions for his works.
Na te tini, me te hohonu o ana kaupapa mahi Toi, kore rawa e mutu nga maumahara mo tenei tohunga o tenei Ao Hou.

Ralph. E tuohu nei matou ki a koe, ki to whanau, me to iwi,
Mamae ana te ngakau, turuturu nga roimata, i to wehenga,
Haere atu, haere hangai ki o tupuna, ki o hoa kei tua o te arai  kohurangi,
Ki te ao wairua, okioki ai.
Takoto mai, takoto mai, takoto mai.

Arohanui
HAEREWA - Mere Lodge, Bernard Makoare, Lisa Reihana, Fred Graham, Jonathan Mane-wheoki, Elizabeth Ellis.

Image: Tukaki wharenui, Te Kaha-nui-a-tiki marae, Te Kaha. Marilyn Webb and Ralph Hotere. Brown Rewiti (right). June 1973. Māori Artists and Writers / Nga Puna Waihanga Series by John Miller, gelatin silver print toned with gold, Auckland Art Gallery Toi o Tāmaki, purchased 2001

Monday, 25 February 2013

Ralph Hotere ONZ



It was with much sadness that the staff of Auckland Art Gallery Toi o Tāmaki learnt of the passing of Ralph Hotere in Dunedin. We send our aroha to his wife, Mary, and to his family. Moe mai e te Rangatira.

When we were planning the reopening of Auckland Art Gallery in September 2011, I proposed that Ralph Hotere’s Godwit/Kuaka mural be installed in the long gallery adjacent to the entrance foyer. This 18-metre long artwork was Ralph’s largest painting; Hamish Keith commissioned it from the artist for Auckland Airport’s Arrivals Hall in 1977.

I told Ralph that we were going to reopen the building and show with Godwit/Kuaka, and I asked him to help decide how the work would be presented. He agreed that the space we proposed would be very like the corridor in which it was installed at the airport – its first home. Just before Christmas 2011, Ralph recorded the Muriwhenua chant Ruia ruia, opea opea, tahia tahia. When he called me and played his recording I was overwhelmed; it now plays in the gallery housing Godwit/Kuaka.


I wrote a short essay about the mural at reopening, which we publish here for the first time.

Ralph Hotere's Godwit/Kuaka mural

In 1977 Auckland International Airport commissioned Ralph Hotere to create a mural in response to the theme of long-distance air travel and arrival. In doing so it commissioned one of the largest public paintings ever produced in New Zealand – 18 metres in length. Originally titled The Flight of the Godwit, it was displayed on the rear wall of the airport’s Arrivals Hall to serve as the first welcome to returning citizens and as a greeting to visitors at New Zealand’s major entry point.

The enormous artwork remained in this traveller’s welcoming area until 1996, when the airport undertook a redevelopment of the terminal building. The mural was deaccessioned from the airport’s art collection, and subsequently purchased by the Chartwell Trust and placed at Auckland Art Gallery. At that moment, the artist renamed his mural Godwit/Kuaka.

Godwit/Kuaka weaves together many of the themes which Hotere’s work at the time was exploring: the relationship between the ancient Maōri worldview and the contemporary world; abstract art’s ability to evoke ecology and cosmology; the relationship between place and human experience.

While Hotere’s mural honours and recalls the flights undertaken by the migratory eastern bar-tailed godwit (Limosa Lapponica Baueri) it sets up a metaphor in which the bird’s annual return represents our own travels and homecomings. This legendary shore bird is renowned for undertaking transoceanic journeys. Its stamina is legendary – not only is its journey a long one, but the godwit makes no stops for rest or sustenance along the way. Māori have long admired and celebrated the bar-tailed godwit; they named it the kūaka. The kūaka’s arrival is celebrated in the ancient Te Aupōuri Māori chant which the artist’s father, Tangirau Hotere, taught him at Mitimiti in Northland.

Walking the length of Godwit/Kuaka’s polished, reflective surface viewers meet the darkened central panels on which Hotere has recorded in capital letters lines from the Te Aupōuri chant. It is as if a bird’s flight has come to rest with a song. The dark centre is flanked by vertical bands of colour which pulsate slowly, advancing forwards and retreating backwards upon the shiny lacquer-like surface. This bandwidth of shimmering and piercing hues acts as a melody of arrival and departure.

Godwit/Kuaka’s astonishing presence is not solely driven by its physical scale but by the emotion, the welcome, it creates. Looking like a fragment from a monumental loom in which the carefully drawn stripes are never-ending warps that bind the darkness of night to the colour of day, the mural sings to us and acts as a beacon calling us home, signalling our safe arrival.

Chant and translation

Ruia ruia, opea opea, tahia tahia
Kia hemo ake
Ko te kaka koakoa
Kia herea mai
Te kawai korokī
Kia tatata mai
I roto i tana pukorokoro whaikaro
He kūaka
He kūaka mārangaranga
Kotahi manu
I tau ki te tāhuna
Tau atu
Tau atu
Kua tau mai

Scattering, gathering, forming a single unit
Death/exhaustion rises up
It is the rope, koakoa [the cry of the bird]
Binding you here to me
The cry/chattering of the flock
Come close together
From inside its throat – a marauding party
A godwit
A godwit that hovers
One bird
Has settled on the sand bank
It has settled over there
It has settled over there
They have settled here



Image: Ralph Hotere (1931-2013)
Te Aupōuri
Godwit/Kuaka (detail) 1977
lacquer on hardboard
Chartwell Collection, Auckland Art Gallery Toi o Tāmaki
gift of Auckland International Airport Ltd 1997


I appreciate the support of the Chartwell Trust, Ron Sang, and the family of the late Te Whanaupani Thompson (Nga Puhi, Ngati Wai) for permission to reprint his translation of the Muriwhenua chant Ruia ruia, opea opea, tahia tahia into English.

The Auckland Art Gallery Toi o Tāmaki gratefully acknowledges the close assistance provided by Ralph Hotere, Mary McFarlane and Judith Ablett-Kerr, Chair, Ralph Hotere Foundation Trust in the preparation of this text about Godwit/Kuaka.

Thursday, 21 February 2013

Guess my scribble

I was met with some unusual glances from adults who participated in a recent drop-in drawing session. Looking at Jae Hoon Lee's Residue, I invited people to make a random scribble on their piece of paper, or I could do it for them, the challenge being that they then needed to turn it into something.


The choice of the work and the abstract pieces in the surrounding galleries seemed ideal for this challenge because we all see something different in the lines, shapes, and patterns that contemporary art confronts us with. This was truly a challenge that embraced multiple perspectives and interpretations.


Visitors created works reminiscent of Kandinsky or Klee, whereas others created undersea kingdoms, mythical creatures and surrealist looking sketches that could have harked from a 70s album cover. While the challenge could have seemed silly, what ended up happening is people let go of that feeling of drawing something that we see, and became really creative and free – their drawings often ending up as something they never predicted.


Keep an eye out on our website and Facebook page for details of upcoming drop-in drawing events.

- Selina Anderson, Senior Gallery Educator