Showing posts with label Ron Brownson. Show all posts
Showing posts with label Ron Brownson. Show all posts

Friday, 13 November 2015

Peter McLeavey


It is with sadness that we learnt today of the passing of Peter McLeavey, a great friend to New Zealand’s artists and a wonderful advocate for art.

Staff of Auckland Art Gallery have long had an enduring association with Peter and his much admired Wellington gallery on the first floor of 147 Cuba Street. Our thoughts go to his family and friends and we send them our sincere condolences.

Over the next week the E.H.McCormick Research Library (open Monday to Saturday 1 to 5pm) will have available Luit Bieringa’s documentary portrait The Man in the Hat and Jill Trevelyan’s prize-winning biography Peter McLeavey: the Life and Times of a New Zealand Art Dealer. Both film and book portray many of the qualities which made Peter a unique presence in New Zealand’s art scene for five decades.

Through the agency of NZ On Screen you can watch Luit Bieringa’s film online:
http://www.nzonscreen.com/title/the-man-in-the-hat-2009

Peter mentioned to me on a number of occasions that the Auckland Art Gallery had been one of his gallery’s key clients. Nearly 100 artworks have entered this Gallery’s collection through Peter’s insight.

Our most recent purchase from Peter was in 2013 of Ava Seymour’s unforgettable Health, Happiness and Housing photo collages. In 1989 he enabled two of Charles Tole’s most important early paintings to enter Auckland's public art collection. In 2007 he ensured that this Gallery could acquire W.D. Hammond’s painting Giant Eagle.  There are many other instances of Peter working strategically to assist the growth of public art collections.

Every art acquisition made from Peter’s gallery could have a story related by him attached to it. Peter had a joint focus – to profile New Zealand's artists and to foster art collections. He worked closely with his clients and could instantly recall their purchases in detail. Peter's complete dedication to local artists was a trait that many people have commented upon and admired.

Numerous New Zealand artists have been mentored and nurtured by the expertise and long-term support of Peter McLeavey. His entire life was one of committed advocacy for our painters, sculptors, photographers and printmakers.

Image credit:
Marti Friedlander
Peter McLeavey 1981
gelatin silver print
Auckland Art Gallery Toi o Tāmaki, gift of Marti Friedlander, 
with assistance from the Elise Mourant Bequest, 2001

Monday, 20 July 2015

Harvey Benge

Harvey Benge is a local camera artist with an international reputation for making photo-books in New Zealand. He recently gifted to the Gallery’s E.H. McCormick Research Library his entire photo-book production to date.

You can access an alphabetical list of Harvey’s books here and a chronological list here.

Harvey has generously offered to further gift his photo-books as he publishes them. The Gallery is currently the only museum where his complete photo book oeuvre is publicly available.

Harvey Benge's first book was Four Parts Religion Six Parts Sin (1993). That publication ranged over Auckland's urban spaces overlaid as it is with advertising, murals and graffiti. That book sign-posted how Harvey is interested in images that work as urban narratives.


On Sunday 21 June, as part of the 2015 Auckland Festival of Photography, the Gallery hosted a conversation between Harvey and me that focused on his photo books. We recorded Harvey's talk where he made fascinating comments about his four decade long involvement with camera media. Listen or download the talk

Please note that this conversation contains some language that may offend. 


One of the books I admire for its immediate mystery is Aide-memoire (2000). The cover reproduces a snapshot image of a boat that Harvey found during his frequent travels. In speaking about such snapshot and vernacular images, Harvey noted that he has never been interested in any affirmation of nationalist imagery.


Harvey Benge’s blog is read extensively. It probably receives more hits than any other locally produced blog dedicated to issues within photography. The blog is not really about Harvey's own artwork but serves a portal for introducing the art of others and for networking issues central to photography.


One of his most recent books is Any Lonely Person Write to Ponsonby. The book's title is carved into the succulent on the cover. The photograph was made many years ago and was rediscovered by the artist when he reviewed his early images.

A display of Harvey Benge's photo-books is currently on display in the E.H. McCormick Research Library's display cabinet on the Gallery's mezzanine level.

Friday, 10 April 2015

Robert Ellis and Billy Apple


Robert Ellis visited the Gallery this week to view Billy Apple's exhibition The Artist Has To Live Like Everybody Else for the first time. I had earlier gone on a tour of the show with Billy where he told me about the genesis of many of the artworks. The public enjoyed meeting him as we were walking through.

During the mid 1950s, Billy attended night classes at Auckland's Elam School of Fine Arts on Great North Road. In 1958, he met senior lecturer Robert Ellis and they put together an art portfolio of Billy's figurative drawings and design work which was then submitted with Robert's support to London's Royal College of Art.

In September 1959 Billy started the College's graduate Diploma course in graphic design. He was assisted by a New Zealand government bursary under the aegis of the National Art Gallery, Wellington.

During the last year we hosted Robert Ellis' Turangawaewae exhibition, which coincided with the publication of a major monograph on his work.

For a superb and long-time selection of artist photographic portraits I recommend those taken by Jim Barr and Mary Barr on their Over the Net Studio site. They have made freely available one of the best sources for artist portraits in New Zealand.

– Ron Brownson, Senior Curator, New Zealand and Pacific Art

Monday, 9 February 2015

Photography's Auckland


Auckland celebrated its 175th anniversary two weeks ago. There was a true party feeling downtown. Tomorrow we mark 175 years since the signing of Te Tiriti o Waitangi.

The Auckland anniversary festivities included a street display of huge blow-ups from historical negatives held in the Auckland Libraries collection. It was the biggest display of large Auckland photographs that I have seen.

Curated by Mike Mizrahi as part of the 175th event, there was a sequence of about 20 huge blow-ups displayed along Quay Street. They attracted thousands of people during their 72 hour display. Few people would have seen as many local photographs dating from 1860 to 1960.

These mammoth photos were irresistible. Many of the images were used as backdrops for selfies. The murals became a montage of attractions simply because they share history as images. The large labels were informative yet they did ignore the names of the camera artists who had created these images.

There's a lesson to be learnt there – don't forget to credit artists' names.

This exhibition proves that the public are fascinated with photographs of where they live, especially if they are of such a huge scale that one can scan them for detailed information.


I didn't know before seeing the above details that men’s trousers in the summer of 1860 were sometimes made with double-seamed linen in an unbleached coarse-weave or constructed from raw cotton woven as a mid-weight duck canvas. Or that caps were frequent head day-wear.


I liked the way Mike chose the sites for the enlarged photos. The above image related closely to where the photo was sited. It showed the central city recruiting station during World War 1. Volunteers visited daily and the names of the successful applicant to New Zealand's army were named in the next day's newspapers. The Auckland suburbs that they lived in were also named.

In the profile that the New Zealand Herald produced about Inside Out Company's work for the Auckland anniversary Mike said "The selfie generation will really love this as it's a perfect backdrop for seemingly blending into history and somehow becoming part of it."

Wednesday, 17 December 2014

Art, artists and AIDS in New Zealand



Isn’t it frustrating that there are few ways to easily review historic broadcasts of New Zealand’s documentary film and television? Little of this material is straightforwardly accessible. While some thematically-based vintage moving image material is available, only a small amount is published online. One reason that vintage television material is difficult to access because of the demands of copyright.

We seldom encounter exhibitions which profile panels from New Zealand’s AIDS Memorial Quilt with moving images. So, I am grateful to curator-at-large (and photographer) Gareth Watkins for assembling Thirty; firstly for Ngā Taonga Sound and Vision at Wellington. A revamped and expanded version of the show is currently showing at their Auckland office until February 27 2015.

Thirty is a type of exhibition we infrequently encounter. I have never seen before a multi-part documentary about AIDS and its effects on New Zealanders. You can download the Auckland exhibition’s catalogue here. The Auckland exhibition includes additional material on women and AIDS.

The New Zealand AIDS Memorial Quilt was initiated in 1988 and is already dedicated to loved ones who died from AIDS related illnesses. The quilt is a multi-part artwork held, on deposit, by the Museum of New Zealand Te Papa Tongarewa. As a large-scale community-based memorial the quilt consists of 128 hand-crafted panels. All the panels can be viewed online. I have been wondering if the Memorial Quilt is actually the largest scale public art project yet attempted in New Zealand. Almost all of the AIDS Memorial Quilt was created by amateur artists.

On Monday 1 December, World Aids Day, I recalled that it is three decades since the first death caused by an AIDS related condition in New Zealand. AIDS has shaken up the art world everywhere. When City Gallery Wellington showed Robert Mapplethorpe’s exhibition (9 December 1995 – 20 February 1996) most visitors were aware before they visited the show that the artist (1946–1989) died of an illness caused by the AIDS antivirus. I wondered then, as I do know, if the manner of Robert's dying made people more curious about his art?

In New Zealand, during 1988, Fiona Clark made a multi-part artwork with photo-albums that address AIDS. These five albums remain one of New Zealand's most moving artworks dedicated to the lived presence of AIDS . Fiona's images are unforgettable and were created collaboratively with the people in the photographs. Her approach as an artist was ahead of its time locally and the significance of what she achieved is not yet widely understood. Written comments were added by each person to the album pages; reading these comments is like hearing the voice of each person speaking directly to you. Unlike Mapplethorpe’s art where the effects of AIDS are only apparent in his late self-portraits, Clark’s work is upfront and direct because it is so personal. Fiona and I will be holding a public conversation about her important 1988 project early next year.

The first exhibition in Auckland to address AIDS was Implicated and Immune – Artists Responses to AIDS (18 September – 18 October 1992) curated by Louis Johnston for the Fisher Gallery (now Te Tuhi) in Pakuranga. The show included artwork by John Barnett, Jack Body, Fear Brampton, Lillian Budd, Malcolm Harrison, Lesley Kaiser, Richard Killeen, Lily Lai’ita, Stephen Lovett, Richard McWhannell and Jane Zusters. The visitor programmes for this exhibition were the first occasion when local artists and commentators spoke publicly about AIDS and contemporary art. Early in 2015 Michael Lett Gallery will reprise the Fisher Gallery exhibition and return our attention to AIDS and artist responses.

For me, the combined effect of seeing the documentary footage included in Thirty is of a documentary collage focused totally on AIDS and its effect in New Zealand. This show is in fact built into one overall multi-part documentary presenting more than 180 minutes of ‘found’ footage, almost all of which has been publicly broadcast.

I recall the conversations I had during the early 1980s with the late Bruce Burnett, Nigel Baumber, Kerry Leitch and Neil Trubuhovich. This was at a time when amost nothing was being broadcast on local television about AIDS in New Zealand. Gareth Watkins's sampler now lets us review how AIDS was later publicised by on TV. This is a show that marks the 30th anniversary of the first New Zealand death from AIDS with respect. It is tough viewing yet it reveals the imminence of AIDS as an ongoing reality.


Image credit: 
Altered Lives 2012
In the Blink of An Eye produced by Bronwen Gray, animated by Sue Lim.
Stills Collection, The New Zealand Archive of Film, Television and Sound Ngā Taonga Whitiāhua Me Ngā Taonga Kōrero. 


With grateful thanks to Fiona Clark. I appreciate the assistance of Gareth Watkins and Paula Booker of The New Zealand Archive of Film, Television and Sound Ngā Taonga Whitiāhua Me Ngā Taonga Kōrero, Wellington.

Friday, 12 September 2014

Ralph Hotere's Godwit/Kuaka at City Gallery Wellington

If you're a fan of Ralph Hotere's artwork and will be in Wellington between now and 23 November, I'd highly recommend that you visit City Gallery Wellington.  We're very excited about the City Gallery's exhibition of Godwit/Kuaka, a much-loved large-scale mural by Ralph Hotere.
 

Installation view, Ralph Hotere  Godwit/Kuaka 1977  enamel on board  Chartwell Collection, Auckland Art Gallery Toi o Tāmaki, gift of Auckland International Airport Ltd, 1997
This artwork, part of the Chartwell Collection, was last on display at Auckland Art Gallery Toi o Tāmaki as part of the exhibition Toi Aotearoa from 2011 to 2013.    

Ron Brownson, Senior Curator of New Zealand and Pacific Art, wrote about Godwit/Kuaka on this blog after Ralph Hotere passed away last year, and shared the essay that was published about the work in 2011.  

For more information about the Wellington exhibition, see City Gallery's website.

Wednesday, 10 September 2014

Recent acquisition – Una Garlick



In 1921 Una Garlick became the first woman member of the Auckland Camera Club; later renamed the Auckland Photographic Society. She was awarded their annual medal in 1926, following on from her many successes at the Club’s monthly competitions.

Garlick exhibited internationally to acclaim between 1925 and 1931 and this success resulted in her becoming an Associate of the Royal Photographic Society. Such recognition meant that she ranked with Gerald Jones as one of New Zealand’s most famous camera artists of the period.

Garlick liked experimenting with photographic printing media; soon venturing beyond conventional gelatin silver printing papers toned with sepia to the use of a bromoil technique, the extremely challenging vehicle of platinum printing and onto sheet fed gravure. Her ability with these difficult printing techniques makes her images frequently appear very velvety yet also matt and metallic. She moved away from interleaving negatives with sheer tissue towards a deeper and sharper focus.

Una Garlick’s stylistic shift towards the unambiguous image parallels what had already occurred during the 1920s in America (with Paul Strand and Alfred Stieglitz) and Germany (with Albert Renger Patzsch and August Sander).  I sense that the lessons of American Precisionism and German Neue Sachlichkeit gave her a fresher perspective than almost all of her Auckland Camera Club cohorts. 

There is no question that Una Garlick was familiar with copies of The Studio, Das Deutsche Lichtbild and Camera Work. Maurice Lennard recalled for me some decades ago that she had consulted his copies of Das Deutsche Lichtbild and Camera Work on a number of occasions. Meetings of the Camera Club always involved discussions about what was happening off shore photographically.

An anonymous donor has recently generously gifted a fine late landscape by Una Garlick to the Gallery’s collection. The raking afternoon light is seen from the summit of Remuera (Mount Hobson). With its semi-sharp and deep focus has a full register of tones from dark brown to white, this image is a bravura example of Garlick’s habit of incorporating cloud portraits into her landscapes. In many ways, Garlick transitioned from her early pictorialism to a sharper photographic focus that is much more in tune with what was occurring in California during the 1920s and 1930s.

Image credit:
Una Garlick  (1883–1951)
Auckland c1935
sheet fed gravure
74 x 100mm
Auckland Art Gallery Toi o Tāmaki, gift of an anonymous donor, 2014

Thursday, 31 July 2014

Glenn Jowitt (1955–2014)


Yesterday I attended Glenn Jowitt’s funeral at the Grey Lynn Presbyterian Church on the corner of Crummer and Great North Road. The service was led with warmth, humour and reverence by the Reverend Nathan Pedro and the Reverend Mua Strickson-Pua. This well-known Church is a much cherished gathering place for Auckland’s Samoan, Tokelau and Tuvalu community. It is also one of this city’s loveliest Church centres and is sited just around the corner from Prime Road where Glenn lived for many years. 

Glenn’s mother, sister and brother were present. His niece also. They all spoke with much love and tenderness to the hundreds of friends present. It was the largest funeral gathering of any Auckland artist since the service for Don Binney at Saint Mary’s in Parnell. 

For all gathered there was a truly palpable presence of loss. Many tears were shed, many words were spoken. There were laughs and there were surprises at hearing delighting anecdotes. Glenn’s character emerged through a panoply of wonderful speeches. 

Allen, Glenn’s brother, asked me to address the gathering on behalf of Auckland Art Gallery Toi o Tāmaki and I felt the weight of every staff member at every New Zealand Gallery and Museum on my shoulders. I had to speak in a way that expressed how united respect for this most sensitive and forward-thinking artist. In my speech, I focussed on Glenn as an artist. What follows is a sense of what I said, although I spoke to everyone much in the second person tense so that I spoke directly to Glenn…

Glenn Jowitt was a distinguished and important camera artist. Auckland’s loss is our country’s loss and his passing is the Pacific’s loss. When I learnt of Glenn Jowitt’s passing I entered a veil of memory, recalling this wonderful man, this brilliant artist and most loyal friend.

During the last decade Glenn and I spoke frequently about his on-going grapple with issues of his health. We would sometimes speak for an hour discussing what he was experiencing from and through his heart. We joked that it was Glenn’s blood machine, his heart was a living machine and his heart was a trusty yet unpredictable functionary that often held Glenn in its thrall.

Glenn would laugh about this fact but he also got angry especially when he was in a meditative mood. He knew the dilemma that his heart delivered to his life and he expected its uncertainty with wry chagrin, he experienced its demands with patient humour, with sudden annoyance and sometimes with raw disdain. It was as if he would not, he could not; deliver his future plans to any vicissitudes of chanced health. He would overcome. He had to. His many photography and publishing projects demanded it. Glenn wanted to determine an on-going life for his images and he made his projects occur simply by willing them into existence.

Glenn’s list of publications is a lengthy list and it is impressive. Read a short list that I have compiled.

Simply said, and the truth is this: no other contemporary photographer in the world created a comparable body of photography which is in competition with what Glenn discovered and recorded . He was never told that he must work on this or that subject and he ensured that all his creative choices came from his own volition.

Glenn felt a terrific need to keep on, to achieve, to overcome what he thought of as a frailty entirely outside of his body’s determination. Consequently, the word determination is his marker because determination is a key feature of this brave artist’s character.

In the 35 years that Glenn and I were friends I always knew that he was an artist who made plans and these plans were to record, to picture, to document life as he saw it. There is a bohemian spirit within Glenn’s art and it is a spirit that allowed him to be at places few other camera artists would work at.


Be it the back stalls of a rural racetrack.

Be it the homes of gang members.

Be it at a church on a Pacific atoll only accessible by sea.

Be it at a huge international arts festival somewhere in the Moana.


I have always been impressed by the fact that Glenn never, ever, pulled back from the ambitious nature of his photo-projects even though they frequently presented him with substantial problems.

Problems of funding, problems of diplomacy, problems of accessibility, problems of timing and schedules, problems of publication. He surmounted all these issues because he wanted his artwork to be a vehicle of advocacy for the many people that he collaborated with. Especially peoples of the Pacific.

I first met Glenn in the 1970s, very soon after Outreach (later Art Station, now Studio One Toi Tū) opened as a public access art studio in Ponsonby Road. I attended one of the early inner city exhibitions of contemporary Pacific craft to be held in any Auckland public gallery. Naturally, it was a huge community event and some of those present had never encountered a photographer who was so determined to document their opening event. They showed Glenn what we call ‘kawa’, the protocol of necessary behaviour.

Glenn was very well-known throughout the Pacific for his ability and reputation as a photographer, yet Glenn remained humble as a person. As the years went on, Glenn became more humble. And it was at the beginning of his career when he first arrived in Auckland that he was shown humility, he was tutored in humility and this was a true lesson that he never forgot. The elders spoke to Glenn and he listened and understood their message.

I interviewed Glenn at length some months before his death. We spoke about his photographic practice and he reiterated how all of his artwork came from his own volition. Glenn had the insight to know that we live in a Pacific place and that Pacific peoples are emblems marking the massive change that is happening in our society. We are becoming here each day, in every way, more Pacific as a people together.

Glenn understood that the history of the Pacific has much to teach us all. In focussing on the peoples of the Pacific, he travelled extensively throughout the Pacific. Arguably more than any other photographer of his generation. He shared his images generously, always.

Glenn cherished the astonishingly important traditions of the Pacific – be they expressed in heritage, traditional and customary ways as well as in contemporary and urban ways. The energy and the talent of Pacific peoples became one of the beacons which Glenn Jowitt’s art sought to affirm, acknowledge and celebrate. Glenn was trusted. He undertook his legwork properly and with politeness and correctness.

I have always thought that Glenn was one of New Zealand’s most assiduous camera artists; he was determined, patient and tenacious. In a career which spanned more than 35 years, he established an international reputation as a documentary photographer.

I spoke to the much loved kaumatua Don Soloman yesterday and Don kindly confirmed what I recalled. It was Don that gave Glenn Jowitt his very first exhibition at Auckland when he moved from Christchurch. Don recalled that no Auckland dealer gallery would consider showing Glenn’s photography then. This is over 35 years ago. So, Don kindly offered Glenn the recently opened Gallery space at Outreach. The opening was a wonderful party and I think it was from that very moment that Glenn became an Auckland and took this city’s multicultural reality to his heart.

There is no irony that Glenn’s Auckland reputation was born in a community gallery as Glenn was always an artist who took the aspirations of all the many communities that he had the privilege and the pleasure of working with to the core of his creativity. It is this love of people that singles Glenn Jowitt out. He shared his talent and he gave of himself freely. Glenn’s art, his photographs, is his life’s gift to us. 

Image credits:

Glenn Jowitt (1955–2014)
Ashburton 9 September 1978 1982
black and white photograph
Auckland Art Gallery Toi o Tamaki
purchased 1983


Glenn Jowitt (1955-2014)
Baldie (Shane Piripi Turner) 1979
black and white photograph
Auckland Art Gallery Toi o Tamaki
 purchased 1985

Friday, 6 June 2014

Para Matchitt's vision of the haka!


When I was a child my mother took me to an exhibition of Paratene Matchitt's artwork in Hamilton and I have followed his career ever since. Auckland Art Gallery Toi o Tāmaki recently acquired at auction an early painting by Para titled Au Au Aue Hāa! It is one of the first contemporary painted representations of haka.

Hamish Keith confirmed that he had worked with both Peter Tomory and Colin McCahon on the New Zealand Painting 1962 exhibition, in which this painting was included as catalogue number 52. It was likely that Hamish was responsible for alerting Peter and Colin to Para's talent.

I phoned Para and he recalled in a flash that this painting was shown publicly for the first time at this Gallery – a few months after he had completed it on Sunday 9 September 1962.

When I first saw the painting I did not know its correct title and the painting has no inscriptions on the back of the original frame. I accessed the artist's file in the E.H. McCormick Research Library and recalled that I had assembled useful information about Para's early work. I re-read Rangihiroa Panoho's MA thesis on the artist that is held in the Library.

In  Para's file there is a black and white photograph of this painting, that I sourced from the New Zealand Herald long ago when I did not know the work's whereabouts. I had written onto the photo's mount card this commentary from the Herald of 23 September 1964:
   
A painting by the Hamilton artist, Para Matchitt, showing how traditional Maori art forms can be applied by a modern artist to produce powerful symbolic effect – in this case the vigour and ferocity of the haka. The author of the accompanying article considers Para Matchitt’s work suited to present day architectural application.
In the artist's file I found the following undated colour article from the New Zealand Women's Weekly. What a stun to see  Au Au Aue Hāa! reproduced top right and another Para Matchitt painting The Carver III  created in May 1964 and which we acquired in 2007.

Para Matchitt’s Au Au Aue Hā!!! comes from a small group of gouache paintings that interpret visual aspects of haka as it performed as dance yet traditionally depicted in whakairo. Para was one of the first artists to bring indigenous carving and dance traditions into painting.

The Museum of New Zealand Te Papa Tongarewa holds the smaller painting Whiti te ra 1962 (675 x 430mm) which dates from 3 months earlier than Au Au Aue Hā!!! The painting's title echoes the passion filled call in the renowned haka Ko Niu Tireni (1925) written by Wiremu Rangi.

Au Au Aue Hā!!!
is one of Para Matchitt’s earliest major works. The painting did not result from either a preparatory sketch or preliminary drawing, which is in line with the ways he imagined all his paintings and drawings in his mind and then drew them accordingly.

The figure in the painting is shown performing a haka with upraised hands and arms and with feet set apart. By restricting his palette to muted greys with intense tones of red and black, the painting reveals a powerful graphic presence. The figure’s naval, chest and bicep are indicated by traditional Maori designs that have been transformed in expressive gestures.

In the Women's Weekly portrait of Para seated above, he is holding his sculpture Crucifix 1964 which the Ilene and Laurence Dakin Bequest purchased for the Gallery in 2007.

[I see Auckland has the England versus All Blacks rugby match at Eden Park this weekend. I know that there will be a terrific haka performed by the men in Black just before kick-off]

Image credits:

Paratene Matchitt
born 1933 Aotearoa New Zealand
Ngāti Porou, Whakatōhea, Whānau ā Apanui
Au Au Aue Hā!!! 1962
gouache on paper
Auckland Art Gallery Toi o Tāmaki
gift of the Ilene and Laurence Dakin Bequest, 2014

Undated clipping from the New Zealand Women's Weekly

Unknown photographer Para Matchitt circa 1965

Tuesday, 29 April 2014

Recent acquisition – Theo Schoon



Do you know anyone who saw Theo Schoon dancing at Auckland's Town Hall? I would really like to speak to someone who witnessed his dance performance there. I have never associated Theo with being a performer in public but these images show he was. The public are not present, they have either come and gone, or they are soon to arrive.

I recently purchased these two small photographs of Theo for the Gallery's collection.  The images have been taken specially for the artist - he is performing for the photograph's occasion. They show more of the location than his other dance self-portraits. Those examples are studio-based self-portraits where the lighting was controlled.

These previously unknown portraits show that technical issues of working in a hall not made for photo-sessions influenced the resultant pictures. Theo preferred studio light in interiors - he'd spent much time with Wellington society photographer Spencer Digby (as had Brian Brake). Spence was a lighting expert and his wonderful portraits attest to his skill. Theo had exacting standards so the haphazard lighting may well not have pleased him.

It is not generally known that Theo Schoon was an accomplished practitioner of traditional Javanese dance. He collected the appropriate costumes and appropriate head wear. He possessed numerous recordings of Javanese music. When I visited him in Australia he danced for me while seated cross-legged on his bed. For me it was a personal experience of Asian dance the like of which I was then unfamiliar with.

During the 1940s and 1950s Theo Schoon demonstrated Javanese dance to appreciative audiences in Wellington, Christchurch and Auckland. There was affirmative and interested newspaper coverage of  his performances. Theo also gave personal tuition of traditional Javanese dance and he was the first person to do this in New Zealand.


I have met some people who witnessed Theo dancing privately at Auckland. These performances occurred at parties, mostly during the 1950s. Colin McCahon told me that he was charmed and surprised by Theo's skill at dancing. Ross Fraser said Theo's dancing was mesmerising. I saw for myself how he used hand gestures to tell stories.

Wednesday, 9 April 2014

Hans Ulrich Obrist




Anyone with interested in contemporary art must have read books by uber-curator Hans Ulrich Obrist. I asked our librarian Tom Irwin to research holdings of his books in New Zealand libraries. He found 137 entries. All can be inter-loaned via your local library.
Click here for New Zealand library holdings of Obrist's books.
One of my favourite Obrist books is do it – the compendium. This is a publication that affirms connections between life and art. It is humorous and engaging. For instance, Ben Kinmont suggests that we “invite a stranger into [our] home for breakfast.” 

"In 1993 I was at Café Select in Paris with Bertrand Lavier and Christian Boltanski discussing instruction works and how-to manuals and then we had this idea: what would happen if we started an exhibition that wouldn’t ever stop?" -  Hans Ulrich Obrist

Obrist’s book marks the 20th anniversary of his collaborative art project.  Artists prepare texts which become instructions for others to make artworks. Over 50 do it projects have happened in many locations.

Dwell has prepared a slide show about the publication.

Another profiles the book and quotes Louise Bourgeois.

hereelsewhere reiterates the life/art reality of the do it project

Brainpickings has a terrific response to Obrist’s book noting that Nairy Baghramian recommends “Following Gertrude Stein, every now and then sit with your back on nature.”

“do it is a kind of Catcher in the Rye for the curatorial world; it is a transformative mandatory read that connects a blur of dots into a cohesive and inviting image of both the art universe and the universe of ideas.”  - Douglas Coupland


Thursday, 3 April 2014

Recent acquisition – Petrus Van Der Velden

Stanley Andrew
Petrus Van Der Velden
Auckland Art Gallery Toi o Tāmaki
purchased 2013
Not many people know Petrus Van Der Velden and Vincent Van Gogh were friends. They were intimate enough for Van Gogh to write about Van Der Velden in three letters to his brother Theo. I had their friendship in mind when, recently, I acquired for the Gallery's collection the final photo-portrait of  Van Der Velden made by Stanley Andrew at Wellington during 1909.

Andrew was Wellington's most active official portraitist prior to World War I and 95 of his negatives are held at Wellington's Alexander Turnbull Library. Artists like Eileen Duggan, Anna Pavlova and Dorothy Kate Richmond were recorded by Andrew. Yet, it appears that Petrus Van Der Velden was the earliest artist to commission a portrait while Andrew was a photographer. He began his career using a quasi-pictorialist, almost moody style. Later he refined this expressionist approach into one with a deeper focus and less gradation in overall lighting. This results in a more flattering response to your subjects and they often don't look their age.

I was attracted to the portrait of Van Der Velden not only for its physical quality but because it reveals the difficulties and strain that living in New Zealand as a full time artist had been for him. He had a tetchy temperament and did not like the fact that the art scene here was nowhere as modern as what he knew in the Holland which he had departed from.

Modern art reached New Zealand with the arrival of James Nairn and Van Der Velden in 1890. Both were full-time artists and they wanted to maintain a serious and professional career. Van Der Velden was determined and opinionated but we simply do not know, as Rodney Wilson has noted, why the painter immigrated to New Zealand.

The Canterbury College School of Art in Christchurch refused to give him employment, not a surprising decision due to its insular suspicion of outsiders. Consequently, Van Der Velden became an itinerant immigrant – living 8 years in Christchurch, 6 years in Sydney and 9 years in Wellington.

The first image here is the vintage print that Auckland Art Gallery has recently purchased, with the original photographers' tinted paper and strawcard mounting mattes. It is signed at left by the photographer and has the Stanley Andrew blind-stamp at the lower right hand side of the print.

Alexander Turnbull Library, National Library of New Zealand
S.P. Andrew collection (PAColl -3739) reference 1/1-014987;G
Here is a cropped contact print of the variant Stanley Andrew portrait made at the same time. It is taken from the negative held in the Alexander Turnbull Library in the National Library of New Zealand. He appears more animated than the  portrait which we acquired, but his head appears to large for the body and is distorted in scale.

Alexander Turnbull Library, National Library of New Zealand
S.P. Andrew collection (PAColl -3739) reference 1/1-014988;G
This is an entire uncropped scan of the negative of the portrait that the Gallery has acquired. Note how the hands have been cropped out to give provide more prominence to the artist's face. It is almost heroic in its final cropped version. I believe that he made this version for his family's own use and not for any form of self-promotion.

Am I correct in noting that Petrus Van Der Velden was a friend of Vincent Van Gogh? Or was he simply one of his acquaintances? I keep coming back to the conclusion that he was a friend; especially judging from tone of Vincent's comments about Petrus included in three letters that he wrote to his brother Leo.

On Wednesday 1 November 1882 Vincent comments on seeing two drawings by Pieter (Petrus) in the magazine De Zwaluw.

On, or about, Saturday 21 April 1883, Vincent notes: "I met Van der V. once, and he made a good impression on me at the time. I was reminded of the character of Felix Holt the radical by Eliot. There’s something broad and rough in him that pleases me greatly — something like the roughness of torchon. A man who evidently doesn’t seek civilization in outward things but is much further inwardly, much much much further than most people. In short, he’s a true artist, and I’d like to get to know him for I would trust him and I’m sure I would learn from him."

On, or about, Wednesday 11 July 1883, Vincent writes "I saw Van der Velden once last year — at De Bock’s one evening when we looked at etchings. I’ve already written to you that he made a very favorable impression on me at the time,although he said little and wasn’t much company that evening. But the impression he immediately made on me was that he was a solid, genuine painter."

All of Vincent Van Gogh’s letters have been translated into English and are available to read online.
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On 9 July 1896, Lawrence Jones of Dunedin reproduced the following early portrait of Petrus Van Der Velden. (I am grateful to the wonderful blog Early Otago Photographers for this image). Van Der Velden was aged 59 years and about to become a New Zealand citizen, but he was not prospering as a fulltime artist and had almost halved his fee for private life classes (based on 13 sessions of 2.5 hours each). There is a vast difference between this first portrait of Van Der Velden in New Zealand and the final one which we have acquired.

Friday, 21 March 2014

Remembering Alexis Hunter


Yesterday, I read letters Alexis Hunter wrote from London during the 1970s to a friend in Auckland. They were vibrant, opinionated, perceptive, engaged writings. They made me recall how strategically she always used titles for her series: Violence: Destruction of Evidence; Dialogue with a Rapist; Identity Crisis; Approach to Fear; Voyeurism; Effeminacy; Sexual Warfare; Masculinisation of Society; Oh No!.

It is unsurprising that Alexis stated ‘it was too hard to be a feminist artist on your own; the criticism was too great to bear’. In 1972 she joined Artists Union Women's Workshop in London and the group was a terrific support to her as an artist. For her, art was political and conceptual. Alexis realised early that a viewer’s perception was essential in a feminist perspective.

I knew Alexis briefly and her engagement with both cameras and xerography fascinated me. She saw lens-based reproduction as a potent tool and an imaginative basis for drawn and painterly adaptation.


During 2006, with the assistance of the Norwich Gallery she presented her ambitious exhibition Alexis Hunter – Radical Feminism in the 1970s. The artist’s book, which accompanied the project, included memorable texts by Lucy R Lippard and John Roberts. Lucy, a keen art commentator, recalled how Alexis saw the tensions between ‘romantic love and sexual hatred’.

Alexis passed away some weeks ago and her death caused me to recall her approach to art making and remember her insight and rigour. In the 1970s she would have described herself as a radical feminist artist so it is not a revelation to say that her stance was often misunderstood back home in New Zealand.

What brought Alexis to mind is her six-part painting The Object Series of 1974–1975, which she gifted to Auckland Art Gallery Toi o Tāmaki in 1990. I have shown this huge painting, which measures just over seven and a half metres, twice. Firstly in the summer of 2003–04 and then again during 2008. On the second occasion it was one of the first artworks visitors experienced when they entered the Gallery, and I often observed people lingering and looking at it carefully.

By 2003, these panels were already a generation old, dating as they do from soon after Dennis Hopper’s Easy Rider and a decade later than Kenneth Anger’s Scorpio Rising and Kustom Kar Kommandos. Like these films, The Object Series has a fond regard for the look of biker culture. To my eye, Alexis’ biker guy is more a male figure performing ‘biker boy lookalike’ than images of a wannabe biker than an authentic biker. He has more superficial style than seeming authenticity. This inherent campness of a feminist trope is what gives this mural its enduring frisson of male fetishism. In a century’s time the figure will have become almost a de trop retro-symbol of bikerness.


Looking back I find that in 2003 I made notes on this six-part mural: The Object Series is an essential sequence in the feminist history of New Zealand art. The artist stares at a young man and objectifies him with her eroticising gaze. His staunchly masculinist posture, grubby clothing and street-wise physicality render his male sexuality as the territory of working men, muscular labourers and bike-boys.

Hunter’s male scene mirrors the hip strategies of early 1970s magazine advertising. This man is a close-up site of visual pleasure for a female’s gaze. Bits of this man are focused upon and sight-lined – forearm, groin, shoulder, hand and feet. By investigating what it means to gawk at a stereotypical bloke, Alexis Hunter represents a grisaille panorama of fetishised masculinity. The painting is an uncompromising exposé of a woman staring at a man with a commitment to feel that her eyes are entirely set upon him.

In 2008, I prepared some further notes: This early work by Alexis Hunter complements her photo-narrative sequences. It is an example of feminist rejection of the power of the male gaze to objectify women in art, in advertising and in life. By painting what she described as ‘passive, seductive men’ Hunter turns viewers into the viewed and demonstrates a disconcerting loss of male identity.


In 2014, I wonder if I see the deliberate objectification of the painting more clearly. They are six paintings searching for masculinity’s presence. They see this male as being ‘other’, of being different, of being an alien gender reminding us who is doing the looking when we are looking. This mirroring of Alexis’ gaze as a commodification of maleness is more humorous than it appeared four decades ago. It echoes just how denim and leather jeans are marketed now, it reflects sexuality as a marketing tool reinforcing that we try to become what we desire by inhabiting a surrogacy of wish fulfillment. Lucy Lippard put it succinctly when she noted, ‘Fetishism and a hint of S&M lurk just beneath the surfaces of Hunter's photographs…’

I reckon Alexis would like the fact that The Object Series retains its skill at provocation. She once said to me that we would one day see how good her six-part painting was but added, in a knowing way, she was glad it was all there in black and white.

Alexis Hunter (1948–2014) New Zealand/United Kingdom

Image credit:
Alexis Hunter
The Object Series 1974–1975
oil on canvas
1015 x 7600 mm overall, in six parts
Auckland Art Gallery Toi o Tamaki
gift of the artist, 1990

Tuesday, 31 December 2013

Mark Adams

For more than three decades Mark Adams has followed a singular direction in his art. History is always present as is the presence of people. This does not mean that one sees images of people posing in his photographs. In fact, he rarely includes humans but their lives are always there in spades. As is Mark's view of colonial New Zealand history.

"History" painting is rare in New Zealand and always has been. Not so with photography which always has history inserted into its own reality, even if it is consciously avoided. What Mark does is capture history as a visual tracery of the past. He travels to places that have substantive human history.

Very many places have such a significant history for our culture's reality. There's an old trope used about New Zealand that critiques its newness as a country appearing to have a short past. Such as believing there's no history here. Just look around, we may not recognise our visual archaeology of place but it is forever present.


To an extent, looking at a Mark Adams photograph is to look at oneself looking at the past. What can we recognise and what do we recognise? This proactivity, of expecting us to see more than surfaces is everywhere in Mark's art. Not only does it look at history, it comments on how we look at history.

These two photographs complicate this issue of where time sits even more, they are looking at another artist looking, but in the past. In this case it is the art of the Reverend Dr John Kinder. These two images are included in Kinder's Presence, which is currently on show.

Mark has gone to two sites that Kinder himself made famous through his watercolours of the same location painted over more than a century ago.


In his photograph Outlet of Lake Rotokakahi, Mark turns his back on the view which Kinder made of Rotokakahi. 1866. Outlet of Lake 1866 and looks back from what the painter would have been recording when he visited the Thermal regions in the mid 1860s.

What we see in Mark's shot is the road's path into the view that Kinder was making. In his image Te Wairoa, The Buried Village, he carefully attempts to replicate the place that John Kinder stood at to make his watercolour view The Wairoa near Lake Tarawera with Mission Chapel of Te Mu January 4 1866 circa 1886. At left is the stone pataka for storing food.

In Mark's multi-part panoramas the company of time is even more obvious. In After William Hodges' 'Cascade Cove', 21 May 1995 2005 he commemorates the visit of Lt Pickersgill with three companions to the waterfall at Cascade Cove in Dusky Sound on 23 April 1773.

Made famous by William Hodges's painted view of the same waterfall, this place is one of the few sites that one could now visit and see it essentially the same as it looked to Cook's men. How many other of 'Cook's Sites' are still able to be seen as they were? Oddly, there are very few photographs of this actual location available on-line, one has to visit it to get a true sense of its sublime qualities; the very same awe-inspiring feeling that caught Hodges's imagination.


Yet, when one surveys the four parts of Mark's panorama you see how difficult this photograph was to make with large format photographic equipment. It would be a challenging task at any time, let alone in the middle of the winter of 2005. To move from one image to another requires the camera to be adjusted with planned acuity, which is why the panorama has to be fitted together like image building-blocks.





Mark Adams's approach to time is also evident in his 1978 portrait of Tony Fomison's home in Gunson Street, Ponsonby, Auckland. Tony lived in a late nineteenth century kauri villa, whose kitchen/dining area was decorated as if it remained from the time when this house was new. Tony called it the parlour and it was filled with the naive paintings that he assiduously sought from places like Dominion Road's emporium named Antique Alley. The parlour had many visitors and wasn't like the front room kept for best.

Tony's decorating style mimicked and cherished Victorian notions of walls stacked to the brim with pictures and nick-nacks; which would then be left on the walls for decades. This tableau is the faux-past and is done with more aplomb than anything I have seen in any publicly owned local historic house. Mark sees how Tony pricked time in that Grab-the-day-way (a better translation than Seize) of Carpe Diem.

Tony really liked to tastefully flout taste as an art political act. In doing so he got way closer to truths about things. Mark's image could have been a carefully-won shot of a local identity's private interior, but he preferred to create a portrait of his friend Tony through an archaeological record of his mate's parlour at night.

Is it a portrait of Gothic local? Too right and now only existent in this image gifted by the artist and the partners of Ernst & Young. Style and time are always best kept in the tightest of tension. To paraphrase Mario Praz.


Image credits:

Outlet of Lake Rotokakahi
silver gelatin print, toned
courtesy of Mark Adams

Te Wairoa, The Buried Village 
silver gelatin print, toned
courtesy of Mark Adams

After William Hodges' 'Cascade Cove', 21 May 1995
gelatin silver prints, toned
Auckland Art Gallery Toi o Tamaki,
purchased 2005
courtesy of Mark Adams
gift of the Deane Endowment Trust, 2005

Note: I am grateful to Sir Roderick Deane and Gillian, Lady Deane for their close support in the acquisition of this Mark Adams panoramic photograph. I considered it to be an essential addition to the Gallery collection and the Deane Endowment Trust generously purchased the artwork and presented it to the Gallery.

Parlour at Gunson Street, Ponsonby 1977 1995
gelatin silver prints, toned
Auckland Art Gallery Toi o Tamaki,
gift of Mark Adams and the Partners of Ernst & Young, 1995

Sunday, 29 December 2013

Ava Seymour

I recently recommended that the Gallery acquire Ava Seymour's suite of photo-collages Health, Happiness and Housing. I consider these images central in any history of photography in New Zealand. The 15 photo-collages' unforgettable title signals the work's ambition, which is a unique sequence of completed by Ava soon after her return to New Zealand from living in Berlin.

The entire suite is currently on show in Natasha Conland's contemporary group exhibition Freedom Farmers. They have been glazed and framed and are exhibited as the original collages for the first time. Even though the entire artwork has a laudable notoriety it is still essentially under-known to the public.

Health, Happiness and Housing is a perceptive and astringent portrait of New Zealand. This country had lived through a period when Robert Muldoon devised his 'think big' projects while the population had comprehensive unemployment. The change wrung by fiascoes created because of the 1981 Springbok Rugby Tour led to a demonstrative population; one prepared to make loud statements about society neither cowered nor frightened by state authority. This is the time when War time baby boomers' children were young adults and expressing how they felt about life.

Dada Moon Dance
After the first exhibition of Health, Happiness and Housing at Auckland and Christchurch during 1997 and 1998, the suite of montages gained a cult reputation as provocative photographic statements about New Zealand in the 1990s. If you try to find local parallels it's likely you'll find them in the performing arts, especially in punk's proto-grunge noise. Auckland punk's intensity was equally raw and declamatory. Think of the Suburban Reptiles songs and their aggressively effective performance style. Urban anger meets louche ennui while provoking the ever necessary disruption, anger and annoyance. Performance that likes not being liked at all, a lot.

G.I. Girls
These collages resulted from a road-trip that Ava undertook during late 1996 documenting state house communities in locations from Invercargill to Auckland. Surprisingly, her research was the first large-scale visual project initiated by any New Zealand artist depicting the template-like architecture of post-War State Housing and the consequent population of blue-collar workers and immigrant communities. It is political art. 

Devised initially as a social experiment in postwar housing, State Housing began profiling negative issues within community housing which had been unpredicted and unexpected. Seeing Health, Happiness and Housing was to see the unwanted. The series acutely reinforces the social reality of wealth versus poverty.

White Wedding, Invercargill

Valley of the Fruitcakes
While conceived as a critique of mass state housing with its archly humorous vision, the collages show how a Government-funded housing project actually addressed a genuine social need while not seeing its future implications. These communities are rendered as modular in plan while fostering human psycho-dramas that some fiction writers have also imagined as happening here.

Ava Seymour noted that New Zealand’s state housing project fostered "whole communities such as Otara and Porirua that became notorious and stigmatized for both their tenants and the appearance of their dwellings’ while further ‘depicting the dilapidation of such areas and the deterioration of our social dream."

Using her automatic fixed-focus Olympus camera, Ava recorded State housing communities at times when there appears to be a uniformly overcast sky. There may have been a blue sky on the day she visited, but Ava carefully manipulates the atmosphere to appear monochromatic and stifling.

Contrasting this shadow-less daylight is a local ‘population’ collected, sourced and derived from medical textbooks and magazines. This utilisation of such off-shore imagery is innovative for our art context. It makes foreign images relocate and immigrate to here. The people are both local and immigrant making this portrait more powerful than simply clipping from New Zealand printed sources. It also reduces recognisable sentiment and derides nationalism.

Betty and Nancy Gordon
These imported images contrast with the sort of humane social portraiture created a decade earlier by photographer Robin Morrison who concentrated on discovering and then affirming local identities, sited in their private domestic environs.

In contrast, Seymour’s humanity normalizes what we might previously have categorised as being images of freaks. We become the freaks by proxy and this provocation holds a mirror to us.

Corsophine Queen

Welfare Mom
Such an apparently shocking and uber-Gothic response to New Zealand’s people is paralleled in the paintings of artists such as Jeffrey Harris, where animated faces frequently stand as evidence of distorted relationships. Other parallels of familial dystopia can be found in Barry Cleavin's searing prints, Jacqueline Fahey's autobiographic paintings and Andy Leleisiu'ao's early paintings of relationships gone asunder. Some would call it living in a psycho drama.

Gas Mask Wedding

Tea Time

Day Care Walkabouts
Health, Happiness and Housing was not intended to be a sequence of inter-related collages that saw New Zealanders as living in ‘a half-gallon quarter acre Pavlova Paradise’. Ava Seymour's New Zealanders are rendered as socially controlled people underpinned by state subsidies and through the ghettoisation of a damaged working class, reflecting the underbelly of suburban dreams.

By being equally a critique and an affirmation, the sequence remains as challenging as it was a generation ago. In another generation it will still be regarded as tough and truthful. By shouldering images of real places with irreal inhabitants, Ava makes a social portrait which is fun, fearful and a lesson I am still being taught.

Minnie Dean

House at Cannons Creek

State Highway 1

Bandy Candy

Enema Nurse
Image credits: 

Ava Seymour
Health, Happiness and Housing 1997
1. Dada Moon Dance
2. G.I. Girls
3. White Wedding, Invercargill
4. Valley of the Fruitcakes
5. Betty and Nancy Gordon
6. Corsophine Queen
7. Welfare Mom
8. Gas Mask Wedding
9. Tea Time
10. Day Care Walkabouts
11. Minnie Dean
12. House at Cannons Creek
13. State Highway 1
14. Bandy Candy
15. Enema Nurse
Photocollage
Auckland Art Gallery Toi o Tāmaki
purchased 2013